43 Dvarim

אֵ֣לֶּה הַדְּבָרִים אֲשֶׁר דִּבֶּ֤ר מֹשֶׁה אֶל־כָּל־יִשְׂרָאֵל בְּעֵבֶר הַיַּרְדֵּן בַּמִּדְבָּר בָּֽעֲרָבָה מוֹל סוּף בֵּֽין־פָּאר֧ן וּבֵין־תּפֶל וְלָבָן וַחֲצֵרֹת וְדִי זָהָֽב׃

These are the words which Moses spoke to all Israel on this side of the Jordan in the wilderness, in the plain opposite Suph, between Paran, Tophel, Laban, Hazeroth, and Dizahab.

Shabbat

Name

Parasha

Haftora

Brit Chadasha

July 25
2020

Dvarim “Words”

Deut. 1:1-3:22

Isaiah 1:1-27

John 15:1-11

Heb. 3:7-4:11


Devarim Known as Deuteronomy in English means words in Hebrew. This book starts the transition in the lives of the people of Israel, who are about to cross over the Jordan into the Promised Land. Moses describes the teachings and instruction of God in the life of the Israelites in their wandering in the desert. How they have been carried by God through the wilderness, fought for by God, shown where to camp and when to move, fed with manna, and provided for in every way (Deut. 1:29-33).

The Hebrew “natati lifneichem” means to “‘place at your disposal, and implies that the giving is already complete. So upon entering the land, the people are  required to take responsibility for their needs and defense in a much more direct way. Here they must find their own food and water in the normal human way, rather than rely on God’s manna. Though God helps, the Israelites are not carried anymore, but rather must “be strong and of good courage to make their way to the Promised Land

These attributes of strength and courage are essential here. The reason the generation of the wilderness had to die out is that they were crippled by control, whether oppressive while slaves in Egypt God was on their side.