47 Shoftim

 שֹׁפְטִים וְשֹֽׁטְרִים תִּתֶּן־לְךָ בְּכָל־שְׁעָרֶיךָ אֲשֶׁר יְהוה אֱלֹהֶיךָ נֹתֵן לְךָ לִשְׁבָטֶיךָ וְשָׁפְטוּ אֶת־הָעָם מִשְׁפַּט־צֶדֶק׃

“You shall appoint judges and officers in all your gates, which the Lord your God gives you, according to your tribes, and they shall judge the people with just judgment.”

Shabbat

Name

Parasha

Haftora

Brit Chadasha

Aug 22 2020

Shoftim
“Judges”

Deut. 16:18-21:9

Isaiah 51:12-52:12

Acts 3:13-26

1Cor. 5:9-13

 

Parashat Shoftim is one of our most neatly packaged Torah portions, beginning with commandments about the necessity for appointing “magistrates and officials” (16:18) and concluding with a procedure aimed to ensure that people do “what is right in the sight of God” (Deuteronomy 21:9). From its opening words to its concluding phrases, this portion is about righteousness and justice. Yet these concepts are meaningless unless rooted in concrete particulars so they can permeate the lives of those who wish to find meaning in the Torah.

Shof'tim, gives us one definition of a life of blessing that we can use in evaluating where we have come from and where we are going. To find courage in a life well-lived, ironically, comes at a point to the concept of Sanctification, L’itkadesh. The sanctification of place, time, and people requires a purposeful act and calling into being, a route to finding God and have intimacy.

The Torah's primary concern is that of realization and completion. Acts of holiness and sanctification are to be completed. The Torah commands that, if we have begun any of these acts of kiddushin, then we must endeavor to complete them before risking our lives on behalf of others. We must choose life, but we must choose a life that is endowed with a recognition of holiness and wholeness.